{"id":371,"date":"2025-01-16T07:27:40","date_gmt":"2025-01-16T07:27:40","guid":{"rendered":"https:\/\/seal.ergucu.com\/?p=371"},"modified":"2025-01-16T07:27:40","modified_gmt":"2025-01-16T07:27:40","slug":"dezenformasyonun-onlenemez-yukselisi","status":"publish","type":"post","link":"https:\/\/seal.ergucu.com\/?p=371","title":{"rendered":"DEZENFORMASYONUN \u00d6NLENEMEZ Y\u00dcKSEL\u0130\u015e\u0130"},"content":{"rendered":"
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DEZENFORMASYONUN \u00d6NLENEMEZ Y\u00dcKSEL\u0130\u015e\u0130<\/h2>\n

\"\"<\/strong><\/p>\n

DEZENFORMASYONUN \u00d6NLENEMEZ Y\u00dcKSEL\u0130\u015e\u0130<\/a>
\n(Spotify Podcast’te sesimden dinlemek i\u00e7in ba\u015fl\u0131\u011f\u0131 t\u0131klayabilirsiniz.)<\/p>\n

Korona s\u00fcrecinde \u00e7o\u011fumuzun d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc acaba insano\u011flu, kendini d\u00fczeltecek mi? Pandeminin aynalamas\u0131yla kendi ger\u00e7ekli\u011fiyle y\u00fcz y\u00fcze gelip, bireysel bir yenilenmeyle h\u0131zla yuvarland\u0131\u011f\u0131 t\u00fcketim \u00e7\u0131lg\u0131nl\u0131\u011f\u0131n\u0131 fark edebilecek mi sorular\u0131yd\u0131.<\/em><\/p>\n

Bu hem bireysel anlamda, hem de d\u00fcnya \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z k\u00fcresel \u0131s\u0131nma, iklim de\u011fi\u015fikli\u011fi, \u0131rk\u00e7\u0131l\u0131k, kapitalizm, toplum dayan\u0131\u015fmas\u0131, sa\u011fl\u0131k, insan ili\u015fkileri ve ileti\u015fim, tar\u0131m, g\u0131dalar, \u00fcretim, toplumsal e\u015fitlik, hayvan haklar\u0131, \u00e7evre ve ya\u015fad\u0131\u011f\u0131m\u0131z di\u011fer t\u00fcm sorunlara dair bir fark edi\u015f olabilecek miydi? K\u0131saca d\u00fcnyay\u0131\u00a0yok etmeye<\/strong>\u00a0de\u011fil de\u00a0ya\u015fatmaya<\/strong>\u00a0evrilebilecek miydi zihniyetler?<\/em><\/p>\n

\u015eehirlerin a\u00e7\u0131lmaya, yasaklar\u0131n sonlanmaya ba\u015flamas\u0131 ve insanlar\u0131n sokaklara f\u0131rlamas\u0131yla birlikte bu y\u00f6nde bir fark\u0131na varmaya rastlayabildiniz veya hissedebildiniz mi?
\nSokaklar\u0131 g\u00f6rd\u00fck\u00e7e \u201chay\u0131r\u201d dedi\u011finizi duyar gibiyim. Yeni normale de\u011fil, kald\u0131\u011f\u0131 yerden devam eden\u00a0yeni anormale<\/strong>\u00a0do\u011fru bir gidi\u015f adeta\u2026<\/em><\/p>\n

“Heves ve ho\u015flanma duygular\u0131m\u0131z\u0131n doyurulmas\u0131yla mutlulu\u011fu elde edebilmek i\u00e7in, Yunanlar\u0131n \u00f6\u011f\u00fctledikleri\u00a0\u00f6l\u00e7\u00fcl\u00fcl\u00fc\u011f\u00fc<\/strong>\u00a0g\u00f6z \u00f6n\u00fcnde tutmal\u0131y\u0131z. \u00d6l\u00e7\u00fcy\u00fc ka\u00e7\u0131r\u0131rsak, mutluluk yerine,\u00a0mutsuzluk<\/strong>\u00a0do\u011fabilir. Oburla i\u015ftahl\u0131 ki\u015finin ayr\u0131l\u0131\u011f\u0131, birincinin bir zevk u\u011fruna b\u00fct\u00fcn \u00f6teki zevkleri harcamas\u0131ndad\u0131r.
\nBir zevke a\u015f\u0131r\u0131 tutkun olanlar\u0131n, k\u00f6k\u00fc derinlerde bulunan bir tedirginlikleri vard\u0131r ki,
\nbu tedirginlik onlar\u0131 mutsuz eder.\u00a0\u0130\u015ftahl\u0131<\/strong>\u00a0olal\u0131m ama,\u00a0obur<\/strong>\u00a0olmayal\u0131m.” s\u00f6z\u00fcyle
\nBertrand Russell asl\u0131nda insan\u0131n t\u00fckettik\u00e7e mutsuzlu\u011fa demir att\u0131\u011f\u0131na i\u015faret eder.<\/em><\/p>\n

Ke\u015fke insano\u011flu, t\u00fcketime dayal\u0131 sisteme dair i\u015ftahs\u0131z, \u00f6\u011frenme merak\u0131 ve bilgi sahibi olmaya dair de i\u015ftahtan \u00f6te obur olsayd\u0131.<\/em><\/p>\n

\u0130NFODEM\u0130<\/em><\/strong><\/p>\n

Bilgi demi\u015fken bir\u00e7ok bilinmeyeni i\u00e7inde bar\u0131nd\u0131ran Covid-19’un yol a\u00e7t\u0131\u011f\u0131 salg\u0131n, asl\u0131nda t\u00fcm d\u00fcnyada bir bilgi a\u00e7l\u0131\u011f\u0131 da do\u011furdu. Vir\u00fcs\u00fcn ne oldu\u011fu, nas\u0131l korunulaca\u011f\u0131, bula\u015fmas\u0131, tedavisi vb h\u0131zla internette ara\u015ft\u0131r\u0131l\u0131rken, ortaya \u00e7\u0131kan bilgi kirlili\u011fi sonucu pandemi, bir yeni kavram\u0131 da \u00fcretti: \u0130nfodemi!<\/em><\/p>\n

\u201cBir problemle ilgili, \u00e7\u00f6z\u00fcm\u00fc zorla\u015ft\u0131racak derecede a\u015f\u0131r\u0131 miktarda bilgi olmas\u0131 durumu\u201d olarak tan\u0131mlanan infodemi, t\u0131pk\u0131 pandemi gibi bilimsel y\u00f6ntemlerle kontrol alt\u0131na al\u0131n\u0131p,
\niyi y\u00f6netilmeyi gerektiriyor.<\/em><\/p>\n

\"\"<\/em><\/p>\n

\u0130nfodemi<\/strong>, dezenformasyonun yani \u00e7arp\u0131t\u0131lm\u0131\u015f bilginin h\u0131zla yay\u0131lmas\u0131\u2026
\n\u0130nternet ortam\u0131nda ve dijital medyada muazzam bir h\u0131zla yay\u0131l\u0131yor.
\n\u00d6zellikle pandemi s\u00fcrecinde sa\u011fl\u0131k alan\u0131ndaki yan\u0131lt\u0131c\u0131 ve yanl\u0131\u015f bilgilerin, internette yaz\u0131lanlar\u0131n, kullan\u0131c\u0131y\u0131 \u00e7o\u011fu zaman korkutarak pani\u011fe, depresyona ve anksiyeteye s\u00fcr\u00fckleyebildi\u011fi belirtiliyor. \u00d6yle ki, sosyal medyada yay\u0131lan yanl\u0131\u015f bilgilerin y\u0131k\u0131c\u0131 etkisi oldu\u011fu ve ki\u015filere yayg\u0131n bir mutsuzluk hissi verdi\u011fini s\u00f6yleyen Amerikal\u0131 terapist
\nDr. Steven Stosny, ki\u015filer \u00fczerindeki bu etkiye\u00a0\u201cheadline stress disorder\u201d<\/strong>\u00a0yani
\n\u201cman\u015fet stresi bozuklu\u011fu\u201d diyor.<\/em><\/p>\n

\u0130nternette yay\u0131lan yanl\u0131\u015f bilgiler ayn\u0131 zamanda ki\u015filer aras\u0131ndaki ayr\u0131mc\u0131l\u0131\u011f\u0131n ve\u00a0gerginli\u011fin de artmas\u0131na neden oluyor. Covid-19 salg\u0131n\u0131 d\u00f6neminde \u00f6zellikle yanl\u0131\u015f,\u00a0abart\u0131l\u0131, tarafl\u0131 haberlerin etkisiyle ayr\u0131mc\u0131 s\u00f6ylem ve eylemler daha da artt\u0131.<\/em><\/p>\n

G\u00fcnden g\u00fcne kutupla\u015fan, ayr\u0131\u015ft\u0131r\u0131lan bir d\u00fcnyada da ve T\u00fcrkiye\u2019de de infodemiyi \u00f6nleyebilmenin en etkili yollar\u0131ndan birisi, \u015feffafl\u0131k ve a\u00e7\u0131kl\u0131k\u2026<\/em><\/p>\n

\u00d6zellikle kamuoyuna servis edilen haberlerin teyit edilmeden, ara\u015ft\u0131r\u0131lmadan, eski bilginin yeni bilgiyle g\u00fcncellenmeden payla\u015f\u0131lmas\u0131, medyada hemen her g\u00fcn bu konuyu bizlere tecr\u00fcbe ettiriyor. Ve g\u00f6r\u00fcyoruz ki servis edilen bir haberi ara\u015ft\u0131r\u0131p, sorgulamadan, ko\u015fulsuz \u015farts\u0131z kabul edip inanan insan say\u0131s\u0131 az\u0131msanmayacak derecede fazla\u2026 Do\u011fru bilgiyi merak edip ara\u015ft\u0131rmak art\u0131k neredeyse bir \u201czahmet\u201d, bir \u201ck\u00fclfet\u201d olarak alg\u0131lan\u0131r oldu. Hatta dijital mecrada haber linkinin ba\u015fl\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcp, linke t\u0131klay\u0131p i\u00e7eri\u011fi okuma ihtiyac\u0131 dahi duymadan, yorum yapanlar var ve bu durum gittik\u00e7e art\u0131yor. Hele de b\u00f6yle salg\u0131n gibi kriz d\u00f6nemlerinde\u2026 Bu yakla\u015f\u0131m hem bireyin kendisine hem topluma zarar veren bir durum\u2026<\/em><\/p>\n

\"\"<\/em><\/p>\n

\u0130nsan\u0131 d\u00fczeltmeden d\u00fcnyadaki hi\u00e7bir sorun d\u00fczelmez, kli\u015fe s\u00f6z\u00fc bir tarafa, infodeminin mutlak surette profesyonel bir s\u00fcre\u00e7 y\u00f6netimiyle ele al\u0131nmas\u0131 gerekiyor. Yoksa bilgi kirlili\u011fi toplumlar\u0131n, kurumlar\u0131n ve bireylerin \u00fczerine \u00e7\u0131\u011f gibi d\u00fc\u015f\u00fcyor, manip\u00fclasyon i\u00e7in bir memba te\u015fkil ediyor. Bu noktada FACT yakla\u015f\u0131m\u0131 yalan haberlerin tespit edilmesinde \u00f6nemli bir y\u00f6ntem\u2026 \u0130ngilizce Find (Bul), Assess (De\u011ferlendir), Create (Yarat) ve Target (Hedefle) kelimelerinin ba\u015f harflerinden olu\u015fan FACT y\u00f6ntemi, dezenformasyon kampanyalar\u0131na kar\u015f\u0131 do\u011fru tepkileri verecek mekanizmalar\u0131n kurulmas\u0131na da yard\u0131mc\u0131 oluyor.<\/em><\/p>\n

ENTELEKT\u00dcEL VE AHLAK\u0130 TAVS\u0130YE<\/em><\/strong><\/p>\n

Bir di\u011fer konu da t\u00fcm bu sorunlar\u0131n ray\u0131na girmesi ad\u0131na\u00a0ahlak\u0131n\u00a0<\/strong>ve\u00a0e\u011fitimin\u00a0<\/strong>y\u00fckseltilmesi\u2026 Russell\u2019la devam edersek, kendisine sorulan bir soruya verdi\u011fi cevap, asl\u0131nda her \u015feyi \u00f6zetliyor.<\/em><\/p>\n

\u201cBundan 1000 y\u0131l sonras\u0131nda ya\u015fayan nesillere, \u00a0ya\u015fad\u0131\u011f\u0131n\u0131z hayat ve bundan \u00e7\u0131kard\u0131\u011f\u0131n\u0131z dersler hakk\u0131nda ne s\u00f6ylerdiniz?\u201d diye soruluyor Bertrand Russell\u2019a\u2026<\/em><\/p>\n

\u00dcnl\u00fc filozofun cevab\u0131 ise olduk\u00e7a k\u0131sa ve \u00f6z oluyor.<\/em><\/p>\n

\u201cBiri\u00a0entelekt\u00fcel\u00a0<\/strong>ve biri de\u00a0ahlaki\u00a0<\/strong>olmak \u00fczere iki \u015fey s\u00f6ylemek isterim. Onlara s\u00f6ylemek istedi\u011fim entelekt\u00fcel \u015fey \u015fu;
\nHerhangi bir konuyu incelerken ya da herhangi bir felsefeyi de\u011ferlendirirken kendinize sadece ama sadece ger\u00e7eklerin ula\u015ft\u0131rd\u0131\u011f\u0131 do\u011frular\u0131n, ne oldu\u011funu sorun. Asla dikkatinizin inanmak istedi\u011finiz ya da inanman\u0131z\u0131n toplumsal a\u00e7\u0131dan daha avantajl\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fcz \u015fey taraf\u0131ndan da\u011f\u0131t\u0131lmas\u0131na izin vermeyin. Sadece ve sadece elinizdeki ger\u00e7eklere bak\u0131n!\u201d<\/em><\/p>\n

\u201cAhlaki \u015fey ise \u00e7ok basit: Sevgi bilgeliktir, nefret ise aptalcad\u0131r. Her ge\u00e7en g\u00fcn daha fazla etkile\u015fime girdi\u011fimiz d\u00fcnyam\u0131zda toleransl\u0131 olmaya ve baz\u0131 insanlar\u0131n bizim ho\u015flanmayaca\u011f\u0131m\u0131z \u015feyleri s\u00f6yleyebilece\u011fine al\u0131\u015fmal\u0131y\u0131z. Ancak bu \u015fekilde birlikte ya\u015fayabiliriz. E\u011fer birlikte \u00f6lmek yerine birlikte ya\u015fayacaksak bu gezegendeki insan t\u00fcr\u00fcn\u00fcn devaml\u0131l\u0131\u011f\u0131 i\u00e7in kesinlikle elzem olan;\u00a0tolerans<\/strong>\u00a0ve birbirimize olan\u00a0sayg\u0131y\u0131\u00a0<\/strong>\u00f6\u011frenmek zorunday\u0131z.\u201d diyor \u00fcnl\u00fc filozof\u2026<\/em><\/p>\n

\"\"<\/em><\/p>\n

Tabi bu noktada yaz\u0131lar\u0131mda hep de\u011findi\u011fim\u00a0\u201csahici \u2013 sahte etik\u201d<\/strong>\u00a0konusuna dair
\nProf. Dr. Ioanna Ku\u00e7uradi\u2019nin nefis \u00f6rneklemesine de\u011finmeden ge\u00e7meyelim.
\nDiyor ki; \u00a0\u201c\u0130ki bakkal var, ikisi de do\u011fru tart\u0131yor; ilki insanlar\u0131 kand\u0131rmamas\u0131 gerekti\u011fi i\u00e7in bunu yap\u0131yor, di\u011feri m\u00fc\u015fteri kaybetmemek i\u00e7in. As\u0131l olan ilktir, ikincisi ise sahtedir, g\u00f6stermeliktir, m\u00fcsameredir. \u0130\u015fte bu fark\u0131 herkese \u00f6\u011fretmek gerekir.\u201d<\/em><\/p>\n

Sahici olan ile sahte etik yakla\u015f\u0131mlar\u0131 insan \u00fczerinde de kurumlarda da fark edip ay\u0131rt edebilmek, sahte olana, g\u00f6stermelik olana, g\u00f6steri\u015f odakl\u0131 m\u00fcsamerelere prim vermemek toplumda iyile\u015fmeyi de beraberinde getirece\u011fi gibi arkas\u0131nda konuya dair derinlemesine bilgi sahibi olmay\u0131 da gerektiriyor.<\/em><\/p>\n

Salg\u0131n \u00f6ncesi\u00a0maskelenmi\u015f<\/strong>\u00a0y\u00fczler hayatlar, t\u00fcketim patolojisine ve g\u00f6steri\u015fe endeksli ili\u015fkiler ve insanlar aras\u0131nda\u00a0steril<\/strong>\u00a0kalmaya \u00e7al\u0131\u015f\u0131yorduk.<\/em><\/p>\n

Salg\u0131nla birlikte \u015fimdi ise, g\u00f6r\u00fcn\u00fcr maskeler ve hijyen kurallar\u0131yla ger\u00e7ekten steril ve sa\u011fl\u0131kl\u0131 kalmaya \u00e7al\u0131\u015f\u0131yoruz.<\/em>\u00a0<\/em><\/p>\n

Acaba \u201csahici \u2013 sahte etik\u201d ayr\u0131m\u0131na varmada, yeniden a\u00e7\u0131lan \u015fehirler ve peyderpey sonland\u0131r\u0131lan yasaklar\u0131n ard\u0131ndan dile getirilen yeni normalle birlikte \u015fimdi daha m\u0131 zor i\u015fimiz, ne dersiniz? Yoksa \u00e7ok daha kolay m\u0131?<\/em>\u00a0<\/em><\/p>\n

Zira vasat\u0131 da, sahiciyi de, sahte eti\u011fi de fark edemiyorsak, onun bir par\u00e7as\u0131y\u0131z demektir.\u00a0\u0130tibar<\/strong>\u00a0da zaten her zaman i\u00e7in bireylerin ve kurumlar\u0131n kendi g\u00fcc\u00fcne ve do\u011fru bilgiye yaslanarak olu\u015fur, g\u00fc\u00e7lenir.\u00a0Tabi bu arada kendimizi de keskin bir g\u00f6zle g\u00f6zlemlemeyi asla ihmal etmemeliyiz.<\/p>\n

<\/em><\/p>\n

Aylin ONART
\nDevir Dergisi
\nHaziran 2020<\/em><\/p>\n

 <\/p>\n

(T\u00fcm yaz\u0131lar\u0131m\u0131 Spotify, Google ve Apple Podcast’te sesimden dinleyebilirsiniz.)<\/em><\/p>\n

\"\"<\/a><\/p>\n

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\u00a0–<\/span>\u00a0Daha Fazlas\u0131<\/a><\/div>\n<\/div>\n
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